The following was sent to me by Dale Wing who extracted this information
from OWL and WING Annals on MicroFiche. He sent it to me and I have copied it as
he sent it.
Thank you Dale.
Extracted as printed in the:
The Owl, Kewaunee, Wisconsin, March, 1903. Vol. 4, No.3, pgs 141 & 142
Dr. Joseph Smith Wing, of Fairview, Utah, son of Joseph and grandson of
Giles, wrote us under date of January 23, 1896:
"When I communicated with Dr. Conway P. Wing and gave him what information
I did my mother's letter, written by my brother (Stephen Wing) was misplaced
and I only recollected a part of the information it contained, but subsequently
I found it and gave it's contents. They are reliable."
"My father, Joseph Wing, was born at or near Danby, Rutland County,
Vermont, at the foot, or near the foot of the Green Mountains, where, in
the spring of the year, they made much maple sugar. I have heard them tell
an incident of a bear carrying off a chum of sugar some distance from camp.
My mother, Amy Pettis, was born within some two miles of Hartford, Connecticut,
as I have heard her say. After their marriage, they lived for awhile in the
town of Alburg, New York, but moved from there during "the cold season".
If I remember right, Alburg laid between the lake and Canada, and they moved
from there in the winter, crossing the lake on the ice. They next settled
in the town of Locke, some fifteen mile from Cayuga Bridge. This I remember
from Mother's talk. They next removed to Mecca, Trumbull County, Ohio, where
I was born, September 18, 1830."
"I have heard Mother tell of step-grandmother Beulah and of her children,
but I do not remember hearing anything of a third wife. My father's sister,
Abigail, married Jonathan Moshier, I have heard my Mother say, my grandfather's
sister married a Mr. Salisbury. I am satisfied that my ancestors must have
lived in Vermont at the time of the Revolutionary War, because of the great
pride our folks took in the name applied to Vermonters - "Green Mountain
Boys" - and I have a vague memory of hearing of some of my ancestry taking
part in the Revolution. "Old Ethan Allen", as they called him, was quite
a character to them, and his exploits, especially at Ticonderoga, were recounted
to me by my mother in my very early childhood."
"A cousin, Giles N. Wing, son of my Uncle Matthew, told me much of
my grandfather, Giles Wing. My grandfather seems to have been a very strong
man and was very seldom "outlifted" at logging-bees. He lived to be 103 years
of age, and at that advanced age took great delight in breaking the hand-spikes
left over at a logging bee, as it seems was the custom in those
times."
"My father was the next youngest son of Giles by Mary Cornell; Matthew
being the youngest. There is not the least doubt that the genealogy I gave
of myself is entirely correct, and that my grandfather, Giles, was the son
of Matthew, and I am quite sure they lived for a good number of years in
Rutland County, Vermont. I have heard my father talk familiarly about the
"Mohawk Flats" in New York, and of their being very sandy, and how they sowed
plaster in them, and in planting corn the often placed a small fish in each
hill as a fertilizer. I have no knowledge when my grandfather died,
or of his brother, Matthew. My own father died at or near the age of 62,
when I was twelve years old, and I am now passed 65".
(page 41)
Article continues on page 142:
"It will be readily seen from the foregoing letters that Matthew Wing,
(5), son of Joseph and Catherine of Dartmouth, settled at (page 141) Danby,
Rutland County, Vermont, and had at least two sons named Matthew and giles,
and perhaps, a daughter, Abigail. The "History of Danby" states that one
William Wing was admitted a citizen of the town in 1789."
"Giles Wing is said to have lived for a time in Clinton County, New York.
In a late number of the Plattsburgh Republican under the headlines, "Plattsburg's
Original Settlers," is an account of 3,000 acres of land set apart &
sold for the "Encouragement of Settlers," in 100 acre lots. This was August
23, 1785. Of these thirty lots, Peter Roberts, Timothy Baker, Samuel Beem,
Amos Waters and Jiles Wing appear among the purchasers. It is about 25 miles
from Plattsburgh to Alburg, on Grand Ilse in Lake Champlain, where Dr. Joseph
Smith Wing states his father once lived."
Mary Jane Cornell was the daughter of Daniel Cornell and Elizabeth Allen. Born on January 16, 1755, place of birth unknown, into the Quaker persuasion, her father Daniel being a Quaker minister. This is a further indication that Giles Wing continued in the Quaker faith of his father and grandfather. Mary Jane is mentioned in her father's will of 1799; "Daughter, Mary Wing, deceased"
April 6, 1790...Mary Jane Cornell Wing dies at the age of 35. Assuming that Mary Jane accompanied her husband, Giles, her place of death would have been in New York, either at Plattsburg or St. Lawerence where Giles would live until he died.
Mary Jane Cornell was the first wife of Giles Wing. Mary Jane was born January 16, 1755. She was the daughter of Daniel Cornell and Elizabeth Allen. Daniel was a Quaker preacher and he came from Washington Co., New York...he was born on April 18, 1727 and died May 30, 1799. His wife, Elizabeth Allen was born April 24, 1722 and she died April 10, 1767.
The paternal side of Mary Jane Cornell's family tree;
Daniel, Mary Jane's father was the son of William Cornell & Mehitable Fish.
William Cornell was the son of Stephen Cornell & Hannah Mosher.
Stephen Cornell was the son of Thomas Cornell Jr. & Elizabeth Unknown. Thomas married for the 2nd time to Sarah Earle.
Thomas Cornell Jr. was the son of Thomas Cornell Sr. & Rebecca Briggs.
Thomas Cornell;
He came to America in 1638 with wife and most if not all of the children. He was in Boston 1638. Portsmouth 1640. New Amsterdam 1642. He was driven out by the Indians and returned to Portmouth in 1651 and died in 1655. He was a friend of Roger Williams and went with him to Portsmouth and also to New amsterdam (N.Y).
The tract of land at Portsmouth which was granted to him has never been out of the family after the Indians that drove him from New Amsterdam got quieted down, he went back, but did not rebuild the house that was burned, but received a tract of land two miles frontage on Long Island Sound and two miles back; near where the town of West Chester now stands.
Mary Jane Cornell's maternal line of her family tree;
Mary Jane was the daughter of Daniel Cornell & Elizabeth Allen.
Elizabeth Allen was the daughter of James Allen & Mary Akin.
James Allen was the son of Ebenezer Allen & Abigail Hill.
Ebenezer Allen was the son of Ralph Allen & Ester Swift.
Ralph Allen was the son of George Allen & Catherine Davis.
And now some history;
George Allen & Catherine Davis had 12 children, of those 12 one was my ancestral grandfather Ralph and his brother William. William married a woman by the name of Priscilla. Ralph & William were Quakers and they were arrested at the same time as Daniel and Stephen Wing for "tumulutous carriage at a meeting of Quakers". I thought the following might be interesting not only to the Allens but the Wings as well;
The following was taken from the book "CAPE COD'S WAY" by Scott Corbett pgs. 15, 16 and 17;
Some of the noblest adherents fo the Quaker cause were not the original Quakers themselves but those Cape men and women who first attempted to befriend the persecuted and ended by becoming converted to their doctrines. William Allen of Sandwich was a shining example of this type.
Such times of religious conflict always bring to light the finest and meanest among men, and the latter variety found its champion in George Barlow, who was appointed a special marshal of the three twons of Sandwich, Bartable, and Yarmouth. He had to be appointed because no local man could be found who would volunteer to carry out the measures ordered by the Court. Taken together, Allen and Barlow provide an example of white and black usually non-existent except in old-time melodramas.
Allen was a man who had prospered through his own efforts, but his beliefs had made him poor. Fine after fine was levied against him for befriending and finally joining the Quakers. On one occasion he and three others were arrested, convicted, admonished, and fined twenty shillings "for tumultuous carriage at a meeting of Quakers" at which no Quakers were present! This rank injustice merely encouraged the men involved to become professed Quakers.
Barlow was one of those rare villains of whom absolutely nothing good, however small, can be said. A renegade Episcopal minister to begin with, he was a bully, a drunkard, and a ne'er-do-well who was constantly in trouble, even at home. One of his daughters-in-law was arraigned "for chopping her father in the back" and was fined ten pounds. Two others were before the court "for like carriages" toward their father-in-law and were snetenced to be set in the stocks. Barlow and wife, for "ungodly living," were reproved by the authorities. Such was the man chosen by the Court as marshal of three towns. The appointment of such a man, with full knowledge of his nature and methods, says little for the character of the Court and its supporters.
With special orders to harry a sect whose beliefs forbade physical resistance, Barlow was really in his element. To the credit of society in general, he was unable to enroll any deputies. One man after another, ordered to assist him, refused to do so even though each knew he would be fined for refusing. Barlow did not mind going it alone, however. He loved his work, and when non-Quakers told him what they thought of him, he reported them and they were fined, too.
After a family's little stock of money was gone, Barlow collected the fines in kind, nosing about in the victim's house and taking his most essential belonging...the pots, kettles, tools and utensils that were needed every day, things that were scarce in the Colony and, consequently, heartbreaking to lose.
At a time when William Allen was in prison in Boston, Barlow paid a visit to the Allen home. He took the cow and all the food he could find, including some given to Mrs. Allen by neighbors. Then for good measure he confiscated the only kettle she had, and leered at her triumphantly. "Now, Priscilla, how will thee cook for thy family and friends? Thee has no kettle."
"George," said Priscilla, "that God who hears the young ravens when they cry will provide for them. I trust in that God, and I verily believe the time will come when thy necessity will be greater than mine."
Within a few years the royal frown from England, desapproving religious intolerance, took the steam out of the Court's orders, and thereafter Barlow played a new role. In 1677, he was before the Court for being "turbulent, and threatening to drive away the minister, Mr. Smith," and was back the following year for being a "turbulent fellow," and was bound over. He ended his days alone and in want, and tradition says that he fulfilled Priscilla Allen's prophecy by often begging food from her, and was never turned away from her door. True to his code as a villain, however, he remained nasty, troublesome, ungrateful and "turbulent" to the end. |
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